Attitudinalism v. Principle
A recurrent discussion, provoked especially by Brian Tamanaha in this venue, has involved explanations of judicial behavior. Many political scientists view judges as simply "politicians in robes" who vote to implement their preferred views on public policies. Many law professors believe that judges operate within what Ronald Dworkin termed "the forum of principle." One might, of course, argue, as Jack and I have, that judges can be explained by reference to their "high politics," which is distinguishable from a "lower" kind of politics that focuses, for example, on helping out one's own political party.
The voting i.d. case argued earlier today seems an interesting example. I take it that most observers are fairly confident of the ability to predict eight of the nine votes without reading a single brief or becoming aware of anything said at the oral argument. That is, Justices Roberts, Alito, Scalia, and Thomas will certainly vote to uphold a law passed by the Republican Party, claiming to be the "people of Indiana," that has the almost certain consequences of helping suppress the likely Democratic vote. Equally, one can predict that Justices Ginsburg, Breyer, Souter, and Stevens (the latter two, of course, who are nominally Republicans) will hold that the barriers placed on individual voters, given the absence of a scintilla of actual evidence that voting fraud is a problem in Indiana, places an "undue burden" on the "fundamental interest" of the right to participate in selecting one's governors. Early reports indicate that Justice Kennedy is likely to join his four conservative Republican colleagues in upholding the act.
So, if it turns out to be a 5-4 decision upholding Indiana (just before an election in which Republicans need all the vote suppression they can get), will that be explained as the result of principled application of the Constitution or as the imposition of one's political preferences or (the intermediate view) the application of a "high politics"? (Or, more to the point, will those who like the decision offer the first, while its opponents offer the latter?)
If one likes the notion of "high politics," incidentally, what, precisely, does that "high politics" consist of in the voting i.d. case? Deference to whatever state legislatures do, regardless of consequences? That is hardly congruent with the extraordinarily interventionist decision in Parents Involved, the school desegregation case involving Seattle and Louisville. (To be sure, that didn't involve a state legislature, but one doubts that any of the justices in the conservative plurality would have changed one word of their opinion had it been the Washington or Kentucky legislature.) But, of course, if the moderates (with the help of Kennedy) prevail, that would certainly be incongruent with the invocations of deference in Justice Breyer's dissent in Parents Involved.
A final note: As someone who has recently "invested" in the Iowa Electronic Market regarding the identity of the Democratic and Republican nominees by buying shares in Obama and McCain, I wonder what would happen if there were a similar market on Supreme Court cases. (Perhaps one exists. If it does, I'm sure that someone on this list will provide the relevant information.) How much would one pay for a chance at receiving $1.00 if the Supreme Court upholds Indiana? Reverses Indiana? Would one's price have anything to do with what one believed was the best argument "on the merits"? (Needless to say, I think that Indiana should lose on the merits, but those of you who disagree would no doubt, and perhaps correctly, say that that is precisely the view of the "merits" that one would expect someone with my politics to have.)